The World in Miniature. Marcus Aurelius 6.36

Marcus Aurelius draws a little picture of the world, which he imagines as a kind of living giant. Its ruling principle is a mind that orders movement in a kind of dance that all things follow, including things we regard as evil; but these things also have their place, Marcus says, and contribute ultimately to the wonder and awe and order of the world, which for him is divine.


Ἡ Ἀσία, ἡ Εὐρώπη γωνίαι τοῦ κόσμου· πᾶν πέλαγος σταγὼν τοῦ κόσμου· Ἄθως βωλάριον τοῦ κόσμου· πᾶν τὸ ἐνεστὼς τοῦ χρόνου στιγμὴ τοῦ αἰῶνος. πάντα μικρά, εὔτρεπτα, ἐναφανιζόμενα.

Πάντα ἐκεῖθεν ἔρχεται, ἀπ’ ἐκείνου τοῦ κοινοῦ ἡγεμονικοῦ ὁρμήσαντα ἢ κατ’ ἐπακολούθησιν. καὶ τὸ χάσμα οὖν τοῦ λέοντος καὶ τὸ δηλητήριον καὶ πᾶσα κακουργία, ὡς ἄκανθα, ὡς βόρβορος, ἐκείνων ἐπιγεννήματα τῶν σεμνῶν καὶ καλῶν. μὴ οὖν αὐτὰ ἀλλότρια τούτου οὗ σέβεις φαντάζου, ἀλλὰ τὴν πάντων πηγὴν ἐπιλογίζου.


Asia and Europe: these are corners of the world, and every sea its drop of blood. Athos (†) is just a little speck on it. Each moment taken from time marks the end of its life. All its things are small, easily altered, vanishing even as they appear.

All things come from the world, starting directly from its ruling principle, or following this ruler as consequences. So even the gaping maw of the lion, and poison, and every sort of wickedness—biting thorns and stinking mire—are consequences of what is noble and holy. Do not imagine that the evils you witness are foreign to the world's splendor that you worship; remember the source of all things instead.


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(†) A large mountain on the easternmost edge of the Chalcidice, a peninsula jutting into the Aegean sea from the European side. The peninsula was settled by colonists from Chalcis and Eretria already in the eighth century BCE, and by Marcus' time there was a Roman colony there, too: the old Macedonian city of Cassandreia, built on the site of the even older Potidaea, renamed Colonia Iulia Augusta Cassandrensis in honor of its latest Roman founder, Caesar's heir.