Nature's law. Seneca, Epistles 4.30.11-12
Seneca
continues his meditation on death, the great equalizer.
Mors
necessitatem habet aequam et invictam: quis queri potest in ea
condicione se esse in qua nemo non est? prima autem pars est
aequitatis aequalitas. Sed nunc supervacuum est naturae causam agere,
quae non aliam voluit legem nostram esse quam suam: quidquid
composuit resolvit, et quidquid resolvit componit iterum. Iam vero si
cui contigit ut illum senectus leviter emitteret, non repente avulsum
vitae sed minutatim subductum, o ne illum agere gratias diis omnibus
decet quod satiatus ad requiem homini necessariam, lasso gratam
perductus est. Vides quosdam optantes mortem, et quidem magis quam
rogari solet vita. Nescio utros existimem maiorem nobis animum dare,
qui deposcunt mortem an qui hilares eam quietique opperiuntur,
quoniam illud ex rabie interdum ac repentina indignatione fit, haec
ex iudicio certo tranquillitas est. Venit aliquis ad mortem iratus:
mortem venientem nemo hilaris excepit nisi qui se ad illam diu
composuerat.
Death
holds us all in the same invincible grip: for who can complain of
being in a condition that nobody escapes? Occupying the same state is
the chief part of being alike, being equal. But it is pointless here
to spend our effort making nature's case, since she is unwilling to
allow us any law beyond her own: whatever she has done, that she will
undo, and once she has undone a thing, she puts it back together
again. Happy the man who stumbles late upon a gentle death, sinking
slowly under the weight of old age rather than have his life torn
away suddenly. He should render thanks to all the gods that he has
reached the final rest of humankind so full and fulfilled, sated and
weary with life's experience so that death offers sweet reprieve.
Your own eyes witness how certain people generally prefer to choose
death rather than beg for life. I don't know which folks give us more
courage, in my own opinion: those who demand death, challenging her
to do her worst, or those who await her calmly and joyfully. The
challenge rises from rage and reckless disdain, while peaceful
resignation comes from a firm resolution. Anyone might come to death
angry or enraged, but nobody ever received her happily unless he had
long prepared himself to do so.